The usual form of baptism among the earliest Christians was for the candidate to be immersed, either totally or partially . While John the Baptist's use of a deep river …show more content…
Among those that do, differences can be found in the manner and mode of baptizing and in the understanding of the significance of the rite. Most Christians baptize "in the name of the Father, and of the Son, and of the Holy Spirit", but some baptize in Jesus' name only. Much more than half of all Christians baptize infants; many others hold that only believer's baptism is true baptism. Some insist on submersion or at least partial immersion of the person who is baptized, others consider that any form of washing by water, as long as the water flows on the head, is sufficient. The term "baptism" has also been used to refer to any ceremony, trial, or experience by which a person is initiated, purified, or given a …show more content…
In Jewish Greek the verb baptizein "baptized" has a wider reference than just "baptism" and in Jewish context primarily applies to the masculine noun baptismos "ritual washing" The verb baptizein occurs four times in the Septuagint in the context of ritual washing, baptismos; Judith cleansing herself from menstrual impurity, Naaman washing seven times to be cleansed from leprosy, etc. Additionally, in the New Testament only, the verb baptizein can also relate to the neuter noun baptisma "baptism" which is a neologism unknown in the Septuagint and other pre-Christian Jewish texts. This broadness in the meaning of baptizein is reflected in English Bibles rendering "wash", where Jewish ritual washing is meant: for example Mark 7:4 states that the Pharisees "except they wash, they do not eat", and "baptize" where baptisma, the new Christian rite, is