This is when the dancing partners need to keep an adequate distance from each other trying not to step on each other’s toes, and as (Jovan Byford, 2009, pg. 251) says “good fences make good neighbours”. This is particularly so with regards to the UK, Anthropologist Stanley Brandes cited in Byford, 2009, p. 259, from his study on social order in Becedas, Spain found the same kind of strong contradictions in rural life, but with a difference in how they acted and danced in their every day lives. He compared neighbourly relationships to the family and found that they feared privacy and saw it as being rude something which could be seen as a breath of fresh air from an English point of view, but these neighbours needed each other to survive and this closeness was seen as a form of surveillance and the necessity to lean on each other brought with it great suspicion, vulnerability and
This is when the dancing partners need to keep an adequate distance from each other trying not to step on each other’s toes, and as (Jovan Byford, 2009, pg. 251) says “good fences make good neighbours”. This is particularly so with regards to the UK, Anthropologist Stanley Brandes cited in Byford, 2009, p. 259, from his study on social order in Becedas, Spain found the same kind of strong contradictions in rural life, but with a difference in how they acted and danced in their every day lives. He compared neighbourly relationships to the family and found that they feared privacy and saw it as being rude something which could be seen as a breath of fresh air from an English point of view, but these neighbours needed each other to survive and this closeness was seen as a form of surveillance and the necessity to lean on each other brought with it great suspicion, vulnerability and