• Shuffle
    Toggle On
    Toggle Off
  • Alphabetize
    Toggle On
    Toggle Off
  • Front First
    Toggle On
    Toggle Off
  • Both Sides
    Toggle On
    Toggle Off
  • Read
    Toggle On
    Toggle Off
Reading...
Front

Card Range To Study

through

image

Play button

image

Play button

image

Progress

1/23

Click to flip

Use LEFT and RIGHT arrow keys to navigate between flashcards;

Use UP and DOWN arrow keys to flip the card;

H to show hint;

A reads text to speech;

23 Cards in this Set

  • Front
  • Back
Arrival of Islam in India
groups from central Asia moved through northern passes of the Hindu Kush

1000 C.E. began arrival

by 1200 C.E Islamic dynasties (sultanates) ruled portions of northern India from Delhi
Delhi
Islamic capital of India

became great center for art/ architecture

Muslim traditions of Central Asia+ Persia blended w/ India
Mughals
early 16th century group of Turco-Mongol-Sunnis
-descended from Tamerlane and Ghengis Khan

led by Babur (1526-30)

established northern India empire

capitals @ Delhi + Agra
Mughal Expulsion
expelled 1540-55

took refuge in Tabriz, Persia

during court of Shah Tahmasp as he closes his artists workshop
Mughal reconquering of India
reconquered w/ Tahmasps help

returned w/ Persian manuscripts/ unemployed artists
Reign of Akbar
1556-1605

Indo-Islamic style of manuscript illumination emerged
Akbar's School of Painting
Akbar studied Persian art/ culture as youth during exile

established school of painting in india

run by Persian masters teaching Islamic/ Hindu students techniques of Persian figure painting
Akbarnama
"History of Akbar's Reign"

Indian version of Persian Shahnama
European Art in Akbar's Mughal Court
Euro art in addition to Persian art

art not coming from literature but actual events

late 16th c. European trading posts established

Akbar told artists to study Euro art/learn from it

began to use Western techniques
-shading
-modeling
-atmospheric/linear perspective on limited scale
Abu'l-Fazl Presenting the First Book of the "Akbarnama" to Akbar appearence
geometric structure:
-provides framework for composition
-reflects Bihzad/ Persian contemporaries

individual figures:
-gesture/interact
-not flat/cut-out but well molded resemble painted statue
-semi westernized portraits
Jahangir Preferring a Sufi to Kings Appearence
Jahangir seated against cushion over large hourglass

presents book to Shaykh Husayn (the keeper of important shrine)

halo behind Jahangir smiliar to ones behind Buddhas in Gupta perios
Lack of Harmony Between Western/ Mughal art in Jahangir Preferring a Sufi to Kings
attempt to add secondary figures to narrative=crowding in lower left corner

upsetting balance of picture
Jahangir Preferring a Sufi to Kings meaning
represents Jahangir making grand gesture in presence of powerful leaders

demonstrates reverence for spiritual life over worldly matters
Jahangir Preferring a Sufi to Kings people
Ottoman ruler Timur had conquered

King James I of England (copied off english portrait)

Artist self portrait
Shah Jahan
father= Jahangir
-died addicted to opium wine

Mughal painting began to decline under his rule
Mughal Tombs
monumental tombs distinct architecture
-rows of pointed onion shaped arches
-tall bulbous domes
-set in large gardens
-reflecting water channels

Resemble tomb of Timur ( founder of Mughal dynasty)
-usually non reflective sandstone

Changed after the death of Shah Jahans wife
Taj Mahal History
1631 Shah Jahan lost his 3rd wife Mumtaz Mahal ("light of the palace")
Decoration in the Taj Mahal
gleaming marble embodied "light" wife brought into Shah's world
-switched from usual sandstone

decorative forms/ vegetative motifs made of semi precious inlaid stone
Taj Mahal builders
34 architects, designers, artists

Ottoman Turks and Persians

directed 20,000 workers at Arga

materials transported by 1,000 elephants
Taj Mahal structure
enter through outer southern gate

central dome=surrounded by 4 smaller domes

flanked by mosque and guest house

like lotus bud on reflecting pool
Qur'anic inscriptions in Taj Mahal
tells it represents the throne of God over gardens of Paradise on the Day of Judgement
Black Marble Funerary Monument for Shah Jahan
included in original plan

never included

when Jahan fell ill and died his son took over and banned art
Aurangzeb
1658 took over

devout Sufi

instituted orthodox Islamic law

banned music and painting

forced musicians and illuminators to leave

Mughal traditions began to decline